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Mystical anarchism

mystical      
adj. místico
divine love         
CONCEPTS OF WORSHIP AND DEVOTIONS TOWARDS GOD
Theophilia; Divine love; God's love; Mystical love; Mystical Love
(n.) = amor divino
Ex: The eschatological evocations underlying Colonna's text seem to imply a prophecy of recovery through faith and divine love.
mysticism         
  • Portrait of [[Abraham Abulafia]], Medieval Jewish mystic and founder of Prophetic Kabbalah
  • ''Life of [[Francis of Assisi]]'' by [[José Benlliure y Gil]]
  • Shaman
  • Mawlānā [[Rumi]]'s tomb, [[Konya]], Turkey
  • [[Guru Nanak]] and [[Bhai Mardana]]
  •  ''The Appearance of the Holy Spirit before Saint Teresa of Ávila,'' [[Peter Paul Rubens]]
PRACTICE OF RELIGIOUS EXPERIENCES DURING ALTERNATE STATES OF CONSCIOUSNESS
Mystical; Mysticist; Mysticisms; Unio Mystica; Mystisist; Mystical philosophy of antiquity; Mystical Philosophy of the Antiquity; Eastern mysticism; Esoteric Hinduism; Unio mystica; Mystic science; Hindu mysticism; Religious mystic; Buddhist mysticism; Medieval mysticism; Religious mysticism
(n.) = misticismo
Ex: This is a publisher of titles focusing on spiritual life including religions, mysticism and esoterica.

Definitie

Stigmatist
·noun One believed to be supernaturally impressed with the marks of Christ's wounds. ·see Stigma, 8.

Wikipedia

Mystical Anarchism

Mystical Anarchism was a tendency within the Russian Symbolist movement after 1906, especially between 1906 and late 1908. It was created and popularized by Georgy Chulkov.

In 1906, Chulkov edited Fakely (Torches), an anthology of Symbolist writing, which called on Russian writers to:

abandon Symbolism and Decadence and move forward to "new mystical experience".

Later in the year Chulkov followed up with a "Mystical Anarchism" manifesto.

The doctrine has been described as:

a mish-mash of Nietzsche, Herzen, Bakunin, Merezhkovsky (Chulkov was a former editor of New Path), Ibsen, Byron, utopian socialism, Tolstoy's Christian anarchism, and Dostoyevsky's rejection of necessity.

Alexander Blok and especially Vyacheslav Ivanov were supportive of the new doctrine while Valery Bryusov, the editor of the leading Symbolist magazine The Balance, and Andrei Bely were opposed to it. The resulting controversy raged on the pages of Russian Symbolist magazines until late 1908.